TUHAN YANG AKAN DATANG DAN INISIATIF MANUSIA UNTUK PERUBAHAN DALAM SEJARAH MEMBACA DERRIDA BERSAMA KEARNEY
Keywords:
Iman, keterbukaan radikal, kerinduan, negosiasi, eskatologis, antisipasi,, persona
Abstract
Jaques Derrida describes his philosophy as rightly pass for an atheist. However, he also uses the term what/whoever comes to point to God. For him God is the one who always in coming but never arrives and therefore there is nothing in the world and history that is able to represent God. This concept of absolute trancendendy arises the question about God’s immanency which is important to transform the world and history. Referring to Richard Kearney, a contemporary philosopher who creatively and critically intreprets Derrida, this article endevours to study the relationship between trascendency and immanency of God in the philosophy of Derrida.
References
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Graham, Ward, “Deconstructive Theology”, in Kevin J. Vanhoozer (ed.), The Cambridge Companion to Postmodern Theology, Cambridge: Cambridge University Press 2003
Hugh, Rayment-Pickard, Impossible God. Derrida’s Theology, Hants: Ashagate 2003.
J.B., Metz, “Compassion. Zu einem Weltprogramm des Christentums im Zeitalter des Pluralismus der Religionen und Kulturen”, in J.B. Metz, Lothar Kuld and Adolf Weisbrod (eds.), Compassion. Weltprogramms des Christentums. Soziale Verantwortung lernen, Freiburg: Herder 2000, 9-18
J.B., Metz, Memoria Passionis. Ein provozierendes Gedächtnis in pluralistischer Gesellschaft, Freiburg: Herder 2006
Jacques, Derrida, “Deconstruction and the Other, interviewed with Richard Kearney”, dalam Richard Kearney, Debates in Continental Philosophy, 139-156.
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Jacques, Derrida, “Terror, Religion, and the New Politics, an interview with Richard Kearney”, in Richard Kearney (ed.), Debates in continental Philosophy. Conversations with contemporary philosophers, New York: Fordham University Press 2004, 5-10
Jacques, Derrida, Given Time 1: Counterfeit Money, trans. Peggy Kamuf, Chicago: University of Chicago Press, 1992.
Jacques, Derrida, On the Name, ed. by Thomas Dutoit, Stanford: Stanford University Press, 1995
Jacques, Derrida, Spectres of Marx, diterj. Peggy Kamuf, New York: Rotledge, 1994
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Jean-Luc Marion, and Richard Kearney, Hermeneutics of Revelation, in John P. Manoussakis [ed.], After God. Richard Kearney and the Religious Turn in Continental Philosophy, New York: Fordham University Press 2006, 318-339
Joachim, Valentin, Atheismus in der Spur Gottes. Theologie nach Derrida, Mainz: Grünewald 1997.
John D. Caputo, and Michael J. Scanlon (eds.), God, The Gift and Postmodernism, Bloomington/Indianapolis: Indiana University Press 1999.
John D. Caputo, Mark Dooley and Michael J. Scanlon (eds.), Questioning God, Bloomington/Indianapolis: Indiana University Press 2001.
John D., Caputo, On Religion, New York: Routledge 2001.
John D., Caputo, The Prayers and Tears of Jacques Derrida, Bloomington: Indiana University Press 1997
Johannes, Hoff, “Dekonstruktive Metaphysik. Zur wissenschaftlichen Erschliessung des Archivs Negativer Theologie ‘nach’ Derrida”, in Peter Zeilinger and Matthias Flascher (eds.), Kreuzungen Derridas. Geistergespräche zwischen Philosophie und Theologie, Wien: Turia + Kant, 2004, 138-168.
Kevin J. Vanhoozer, “Theology and the Condition of Postmodernity”, in Kevin J. Vanhoozer (ed.), Cambridge Companion to Postmodern Theology, Cambridge: Cambridge University Press 2003, 3-25.
Kevin, Hart, The Trespass of the Sign: Deconstruction, Theology and Philosophy. First published by Cambridge: Cambridge University Press 1989, then reprinted in extended form by New York: Fordham University Press 2000
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Paul Budi, Kleden, “Memasang Punggung ke Masa Depan – Menyisir Jejak Masa Lampau. Menyimak Filsafat Sejarah Walter Benjamin”, dalam Frans Ceunfin and Felix Baghi (eds.), Mengabdi Kebenaran. Menyongsong HUT ke-80. P. Josef Pieniazek, Maumere: Ledalero 2005, 89-134
Peter, Zeilinger, Nachträgliches Denken. Skizzes eines philosophischtheologischen Aufbruchs im Ausgang von Jacques Derrida, Münster: LIT Verlag 2002.
Robyn, Horner, “On Faith. Relation to an Infinite Passing”, in Australian E-Journal of Theology 13 (2009), http://www.acu.edu.au/about_acu/ faculties_schools_institutes/faculties/theology_and_philosophy/schools/theology/ejournal/aejt_13 (25th of Juni 2010).
Robyn, Horner, Jean-Luc Marion. A Theo-logical Introduction, Aldershot/ Burlington: Ashgate Publishing Company, 2005, ix.
Robyn, Horner, Rethinking God of Gift as Gift. Marion, Derrida, and the Limits of Phenomenology, New York: Fordham University Press 2001.
Richard, Kearney, “Enabling God”, in John P. Manoussakis (ed.), After God. Richard Kearney and the Religious Turn in Continental Philosophy, New York: Fordham University Press 2006, 39-54.
Richard, Kearney, “Epiphanies of the Everday: Toward a MicroEschatology”, in John P. Manoussakis (ed.), After God. Richard Kearney and the Religious Turn in Continental Philosophy, New York: Fordham University Press 2006, 3-20.
Richard, Kearney, “The Desire of God”, in John D. Caputo and Michael J. Scanlon (eds.), God The Gift and Postmodernism, Bloomington: Indianapolis University Press 1999, 112-145.
Richard, Kearney, “Theorizing the Gift, interview with Mark Manolopoulos”, in Kearney, Richard, Debates in Continental Philosophy, op.cit., 284-304.
Richard, Kearney, “Against Omnipotence, God beyond Power, interview with Liam Kavanagh”, in Richard Kearney, Debates in Continental Philosophy, 231-245
Richard, Kearney, The God Who Maybe. A Hermeneutics of Religion, Bloomington/Indianapolis: Indiana University Press 2001.
Steven, Shakespeare, Derrida and Theology, London/New York, T&T Clark International 2009.
Yovenne, Sherwood, and Kevin Hart (eds.), Derrida and Religion: Other Testaments, New York: Routledge 2005
Derrida, Jacques, “Epoché and Faith: An Interview with Jacques Derrrida”, interview dengan John D. Caputo, Kevin Hart, and Yvonne Sherwood, dalam Kevin Hart dan Yvonne Sherwood (eds.), Derrida and Theology. Other Testaments, New York – London: Rouledge 2005, 27-50.
Dorothy L., Sayers, Christian Letters to a Post-Christian World: a Selection of Essays (Grand Rapids: Eerdmans, 1969)
Graham, Ward, Barth, Derrida and the Language of Theology by Cambridge: Cambridge University Press 1995.
Graham, Ward, “Deconstructive Theology”, in Kevin J. Vanhoozer (ed.), The Cambridge Companion to Postmodern Theology, Cambridge: Cambridge University Press 2003
Hugh, Rayment-Pickard, Impossible God. Derrida’s Theology, Hants: Ashagate 2003.
J.B., Metz, “Compassion. Zu einem Weltprogramm des Christentums im Zeitalter des Pluralismus der Religionen und Kulturen”, in J.B. Metz, Lothar Kuld and Adolf Weisbrod (eds.), Compassion. Weltprogramms des Christentums. Soziale Verantwortung lernen, Freiburg: Herder 2000, 9-18
J.B., Metz, Memoria Passionis. Ein provozierendes Gedächtnis in pluralistischer Gesellschaft, Freiburg: Herder 2006
Jacques, Derrida, “Deconstruction and the Other, interviewed with Richard Kearney”, dalam Richard Kearney, Debates in Continental Philosophy, 139-156.
Jacques,Derrida, “Faith and Knowledge: the Two Sources of ‘Religion’ at the Limits of Reason Alone, trans. Samule Weber, dalam Gil Anidjar (ed.), Jacques Derrida. Acts of Religion, New York/London: Routledge, 2002, 42-101.
Jacques, Derrida, “Of an Apocalyptic Tone Newly Adopted in Philosophy”, trsl. John P. Leavey, in Harold Coward and Toby Foshay (eds.), Derrida and Negative Theology, New York: State University of New York Press 1992, 25-71.
Jacques, Derrida, “Terror, Religion, and the New Politics, an interview with Richard Kearney”, in Richard Kearney (ed.), Debates in continental Philosophy. Conversations with contemporary philosophers, New York: Fordham University Press 2004, 5-10
Jacques, Derrida, Given Time 1: Counterfeit Money, trans. Peggy Kamuf, Chicago: University of Chicago Press, 1992.
Jacques, Derrida, On the Name, ed. by Thomas Dutoit, Stanford: Stanford University Press, 1995
Jacques, Derrida, Spectres of Marx, diterj. Peggy Kamuf, New York: Rotledge, 1994
Jacques, Derrida, How to Avoid Speaking: Denials, trsl. Ken Frieden, in Harold Coward and Toby Foshay (eds.), Derrida and Negative Theology, New York: State University of New York Press 1992, pp. 73142.
Jean-Luc Marion, and Richard Kearney, Hermeneutics of Revelation, in John P. Manoussakis [ed.], After God. Richard Kearney and the Religious Turn in Continental Philosophy, New York: Fordham University Press 2006, 318-339
Joachim, Valentin, Atheismus in der Spur Gottes. Theologie nach Derrida, Mainz: Grünewald 1997.
John D. Caputo, and Michael J. Scanlon (eds.), God, The Gift and Postmodernism, Bloomington/Indianapolis: Indiana University Press 1999.
John D. Caputo, Mark Dooley and Michael J. Scanlon (eds.), Questioning God, Bloomington/Indianapolis: Indiana University Press 2001.
John D., Caputo, On Religion, New York: Routledge 2001.
John D., Caputo, The Prayers and Tears of Jacques Derrida, Bloomington: Indiana University Press 1997
Johannes, Hoff, “Dekonstruktive Metaphysik. Zur wissenschaftlichen Erschliessung des Archivs Negativer Theologie ‘nach’ Derrida”, in Peter Zeilinger and Matthias Flascher (eds.), Kreuzungen Derridas. Geistergespräche zwischen Philosophie und Theologie, Wien: Turia + Kant, 2004, 138-168.
Kevin J. Vanhoozer, “Theology and the Condition of Postmodernity”, in Kevin J. Vanhoozer (ed.), Cambridge Companion to Postmodern Theology, Cambridge: Cambridge University Press 2003, 3-25.
Kevin, Hart, The Trespass of the Sign: Deconstruction, Theology and Philosophy. First published by Cambridge: Cambridge University Press 1989, then reprinted in extended form by New York: Fordham University Press 2000
Matthias Flatscher, “Derridas ‘coup de don’ und Heideggers ‘Es gibt’” in Peter Zeilinger and Matthias Flatscher (eds.), Kreuzugen Derridas, Kreuzungen Derridas. Geistergespräche zwischen Philosophie und Theologie, Wien: Turia + Kant, 2004, 35-5.
Niall, Lucy, A Derrida Dictionary (Blackwell: 2004)
Paul Budi, Kleden, “Memasang Punggung ke Masa Depan – Menyisir Jejak Masa Lampau. Menyimak Filsafat Sejarah Walter Benjamin”, dalam Frans Ceunfin and Felix Baghi (eds.), Mengabdi Kebenaran. Menyongsong HUT ke-80. P. Josef Pieniazek, Maumere: Ledalero 2005, 89-134
Peter, Zeilinger, Nachträgliches Denken. Skizzes eines philosophischtheologischen Aufbruchs im Ausgang von Jacques Derrida, Münster: LIT Verlag 2002.
Robyn, Horner, “On Faith. Relation to an Infinite Passing”, in Australian E-Journal of Theology 13 (2009), http://www.acu.edu.au/about_acu/ faculties_schools_institutes/faculties/theology_and_philosophy/schools/theology/ejournal/aejt_13 (25th of Juni 2010).
Robyn, Horner, Jean-Luc Marion. A Theo-logical Introduction, Aldershot/ Burlington: Ashgate Publishing Company, 2005, ix.
Robyn, Horner, Rethinking God of Gift as Gift. Marion, Derrida, and the Limits of Phenomenology, New York: Fordham University Press 2001.
Richard, Kearney, “Enabling God”, in John P. Manoussakis (ed.), After God. Richard Kearney and the Religious Turn in Continental Philosophy, New York: Fordham University Press 2006, 39-54.
Richard, Kearney, “Epiphanies of the Everday: Toward a MicroEschatology”, in John P. Manoussakis (ed.), After God. Richard Kearney and the Religious Turn in Continental Philosophy, New York: Fordham University Press 2006, 3-20.
Richard, Kearney, “The Desire of God”, in John D. Caputo and Michael J. Scanlon (eds.), God The Gift and Postmodernism, Bloomington: Indianapolis University Press 1999, 112-145.
Richard, Kearney, “Theorizing the Gift, interview with Mark Manolopoulos”, in Kearney, Richard, Debates in Continental Philosophy, op.cit., 284-304.
Richard, Kearney, “Against Omnipotence, God beyond Power, interview with Liam Kavanagh”, in Richard Kearney, Debates in Continental Philosophy, 231-245
Richard, Kearney, The God Who Maybe. A Hermeneutics of Religion, Bloomington/Indianapolis: Indiana University Press 2001.
Steven, Shakespeare, Derrida and Theology, London/New York, T&T Clark International 2009.
Yovenne, Sherwood, and Kevin Hart (eds.), Derrida and Religion: Other Testaments, New York: Routledge 2005
