Lead Us Not into Temptation Balthasar’s note on Hegel’s “Theo-logy”
Keywords:
Reconciliation, principle of identity, metaphysical confusion, fourfold ontological distinction
Abstract
Filsafat Hegel yang bercirikan dialektika yang berdasarkan identitas merupakan puncak pemikiran filosofis tentang agama/Allah dan akal budi yang sintesanya gagal didapatkan oleh para filsuf pendahulu. Sintesa Hegel ini juga sekaligus mengoreksi beberapa segi filsafat modern waktu itu, yakni antara lain tentang hubungan Subjek dan Objek serta perlunya metafisika dalam filsafat. Namun di mata von Balthasar sintesa Hegel ini juga mengundang pertanyaan seputar hakikat Allah pada dirinya sendiri. Dengan optik empat serangkai perbedaan ontologis Balthasar mengungkapkan kelemahan “teo-logi” Hegel sekaligus menyelamatkan teologi itu sendiri dan praksis fundamental kristen: cinta.
References
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_____________, Teodrammatica volume 5. L’ultimo atto, Milan: Jaca Book, 1986
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__________, Phenomenology of Mind,( Trans. J. B. Baillie), London: Allen & Unwin, 1931
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Henrici, Peter, “Zur Philosophie Hans Urs von Balthasars”, in: Lehmann, Karl/Kasper,Walter (eds..), Hans Urs von Balthasar. Gestalt und Werk, Köln: Communio, 1989, 237-259
Jaeger, Werner, The Theology of the Early Greek Philosophers, Oxford, Oxford Uni. Press, 1967.
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Molinaro, Aniceto, “Annotazioni intorno a una ‘teologia hegeliana’”, in Mysterium Christi. Symbolgegenwart un theologische Bedeutung. FS Basil Studer, Rome: Pontificio Ateneo S. Anselmo, 1995.
_____________, The Glory of the Lord. A Theological Aesthetics. Vol. V: The Realm of Metaphysics in the Modern Age. Edinburg: T & T Clark, 1991.
_____________, Teodrammatica volume 5. L’ultimo atto, Milan: Jaca Book, 1986
Barth, Karl, La teologia protestante nel XIX secolo – I. Le origini, Milan, Jaca Book 1979
Bauer, Emmanuel J., “Hans Urs von Balthasar (1905-1988). Opera filosofica”, in La filosofia cristiana nei secoli XIX e XX. Correnti moderne del XX secolo, (E. Coreth, W.M. Neidl, G.Pfligersdorffer, eds), Roma, Città Nuova, 1995.
Caputo, John D. “Heidegger’s ‘Dif-ference’ and Theologic Distinction between Esse and Ens in St. Thomas,” International Philosophical Quarterly 20 (1980): 161-181.
Eicher, Peter, Offenbarung. Prinzip neuzeitlicher Theologie. München: Kösel, 1977
Hegel, G.W.F. Early Theological Writtings, (trans. T.M. Knox), Philadelphia, University of Pennsylvania Press, 1979
__________, Phenomenology of Mind,( Trans. J. B. Baillie), London: Allen & Unwin, 1931
Heidegger, Martin, Identity and Difference, Chicago: Chicago University Press, 2002
Hemming, Paul L., “The Nature of Rationality: Does Love Trump Reason?” a paper presented in the Communio Conference 2005, Landsdowne Resort and Conference Center, Virginia, April 15th 2005.
Henrici, Peter, “Zur Philosophie Hans Urs von Balthasars”, in: Lehmann, Karl/Kasper,Walter (eds..), Hans Urs von Balthasar. Gestalt und Werk, Köln: Communio, 1989, 237-259
Jaeger, Werner, The Theology of the Early Greek Philosophers, Oxford, Oxford Uni. Press, 1967.
Mancuso, Vito, “Hegel: la salvezza trinitaria della storia” in La trinità e il pensare. Figure percorsi prospettive. (P. Coda and A. Tapken, eds.), Roma: Città Nuova, 1997
Molinaro, Aniceto, “Annotazioni intorno a una ‘teologia hegeliana’”, in Mysterium Christi. Symbolgegenwart un theologische Bedeutung. FS Basil Studer, Rome: Pontificio Ateneo S. Anselmo, 1995.
